A dedicated space for temples, masters, brands and collaborators to connect on training, media and cultural projects, built on authenticity, discipline and long term alignment.
Shaolin Worldwide collaborates with individuals and organizations committed to authentic practice, thoughtful storytelling and long term cultural value.
This page is intended for qualified masters, temples and training centers, aligned brands and serious media collaborators. If you are seeking quick promotion or one off exposure, this is likely not the right fit.
Choose the pathway that fits your work. Each one has its own application.
Teach, collaborate or contribute through courses, intensives, media or written teachings.
Explore affiliations, retreats, joint programs and long term collaboration.
Partner with a values driven audience rooted in discipline and culture.
Documentaries, series and long form storytelling rooted in real practice.
Partnership here is not an abstraction. These are the teachers we work with today, in China, London and Los Angeles, each with a documented place in the Shaolin line.
Shi Heng Chuang
35th generation
Shifu Shi Yan Jin
34th generation
Shifu Yan Tuo
34th generation
Shifu Kanishka
34th generation
Tian Ci (Shi Yan Yi)
34th generation
Shifu Shi Yan Zi
34th generation
Shi Yan Fan
34th generation
Shi Yongzhi
33rd generation
Shi Yan Chen
34th generation
Shifu Shi Yanning
34th generation
Shifu Shi Yanpeng
34th generation
New teachers join the network through this page. Apply as a master to be considered.
Xueting Fuyu (1203 to 1275) revived the Shaolin Monastery in the early Yuan dynasty and established the Caodong Chan transmission there. He also left a poem of seventy characters. Each generation of Shaolin disciples takes the next character in the poem as the first word of their name, so a name states exactly where its holder stands in the line.
That is why a generation is not a title we hand out. It is a position in a line that has run unbroken since Fuyu, and checking it is the first thing we do before any partnership begins.
Those four characters sit side by side in one line of the poem, 德行永延恒, which reads as virtue and conduct extending forever, constant. The fuller story is in our history of the Shaolin Temple.
Protect the tradition.
Relationships that compound.
Defined roles and expectations.
Careful representation.
High production standards.
Distribution with responsibility.
If your work aligns with disciplined practice and meaningful storytelling, choose a pathway above. Not sure which fits? Start with a message.
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阿弥陀佛
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阿弥陀佛
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